Le conclusioni del Pre-Forum

30 01 2009

di Sergio Sala SJ

Il 27 gennaio si è concluso il Pre-Forum della famiglia ignaziana con la presentazione delle proposte elaborate dai gruppi tematici da portare al Forum e in seguito ai propri luoghi d´origine. La presentazione è stata seguito da un dibattito molto interessante e partecipato, che ha arricchito di ulteriori intuizioni e proposte il lavoro già molto buono fatto nei gruppi.

Presentazione delle proposte

Presentazione delle proposte

Infatti, i sei gruppi di discussione tematica (pace e riconciliazione, diritti umani, impegno politico, fede e futuro delle culture amazzoniche, problemi ambientali, religioni-chiese-movimenti) hanno elaborato varie idee. Tutti rilevano l´importanza del lavoro in rete, ma dato che ormai le reti non mancano, si tratta di razionalizzare il lavoro per non creare doppioni e riuscire ad informare il maggiore numero possibile di persone. Per fare questo servono persone competenti nel campo dell’informazione in modo che non rimanga nascosto tra le pagine di internet o in pubblicazioni non lette. Riteniamo importante far circolare soprattutto le esperienze di successo e le iniziative riuscite in modo che possano essere di modello in altre parti del mondo.

Avvertiamo il bisogno di farci sentire a livello di politiche pubbliche: molti problemi si possono migliorare con leggi e delibere appropriate. Ma per farle approvare chiedere non è sufficiente, servono gruppi di pressioni civile e sociale, servono esperti di diritto che li aiutino a proporre normative di qualità. Nell’immediato chiediamo di fermare la deforestazione dell’Amazzonia, proseguendo l’esperienza del pacchetto di misure a tutto campo (repressive, tecnologiche, fiscali…) che ha iniziato a dare buoni risultati, e di fermare anche il passaggio dei rifiuti dai paesi ricchi a quelli poveri. Allo stesso tempo siamo ben coscienti che non possiamo pretendere decisioni ad alti livelli se nel nostro quotidiano non cambiamo lo stile di vita: come possiamo chiedere la gestione intelligente dei rifiuti se non organizziamo la nostra raccolta differenziata? Come possiamo pretendere che non si taglino gli alberi se il nostro stile di vita troppo alto rende necessario lo sfruttamento ambientale?

La formazione va modificata in difesa dell’ambiente, dai più piccoli ai più grandi e in ogni parte del mondo.

Un momento del dibattito

Un momento del dibattito

Anche la formazione dei religiosi e dei seminaristi deve essere reimpostata in tal senso. Va aumentata la collaborazione e interazione tra le università e la ricca tradizione indigena. In fondo  si sogna la creazione di una nuova università di studi amazzonici, con persone specializzate in ogni settore: qui si formeranno esperti di bio-economia, bio-chimica, bio-agricoltura e di tutte le altre specialità legate alla tutela dell’ambiente. Queste nuove forme di sapere devono però superare un certo elitismo culturale: chi riflette sui temi ha bisogno di dati che provengono dalla base e chi lavora nel campo ha bisogno della riflessione di chi fa ricerca in modo da aprire i propri orizzonti. In questa prospettiva va potenziato il lavoro dell’equipe itinerante, con un nuovo approccio che parta dalle necessità degli indigeni, con un occhio di riguardo a donne e giovani.

Come chiesa riteniamo necessario coltivare una spiritualità legata alla terra, all’acqua, all’ambiente, che illumini il nostro lavoro e la nostra riflessione. Bisogna inoltre iniziare a parlare di pastorale ambientale, da non considerarsi un catechismo a parte, ma una pastorale integrata con quelle già esistenti. Intrigante l’idea di proporre all’organizzazione generale del FSM la promozione di un Forum tematico su religione-giustizia-trasformazione sociale, a cui partecipino esponenti di ogni religione e credo: la pace nel mondo non può prescindere dal dialogo interreligioso.

Advertisements




The Future of the Amazon

14 01 2009

An article by Mary Colwell (Alliance of Religions and Conservation)

The Amazon basin is undoubtedly one of the most important eco-systems on earth. It regulates the atmosphere, absorbs carbon dioxide, provides 1/3 of all the fresh water entering the oceans and has by far the greatest biodiversity of any region on the planet. And, crucially, all of it sits cradled in the hands of Catholic countries.

The fact that the Amazon is a Catholic issue is largely missed on many people, including many in the Church, but Catholicism is embedded in the communities that live and govern there and therefore I believe this gives the Catholic Church a particular duty of care. Of course there are many Catholics doing extraordinary work, particularly on the issue of land rights, community protection from logging and supporting those who seek to protect the rights of the indigenous peoples who populate many areas of the forest. Some have lost their lives doing it; Sister Dorothy Stang immediately comes to mind, and there are many others. Here I have no doubt the call of the gospel is being proclaimed. But I still have an uneasy feeling about the role of the Church in securing the protection of the rainforest because there are still many questions that need to be addressed in order to promote action.

dsc00746Protection of the rainforest from the destructive power of loggers, ranchers, mining companies and monoculture will require assertive action on behalf of areas where no people live, and vast areas of the Amazon are uninhabited (by people). And this is where the problem lies, because I believe the Catholic Church – Christianity – has no clear idea of our relationship to nature outside of its connection to people. Of course if people are living in an area the Christian duty to fight for the rights of the poor and dispossessed are clear, and the forest is protected by default. But what about those areas devoid of people? What does Catholicism think about trees and animals when they are not contributing directly to human welfare? If by cutting down a section of rainforest no one loses their home or is killed or made ill, does it matter? Particularly if cutting down the trees provides short-term employment. To put it baldly, does nature have a value in and of itself outside its contribution to human well-being?

To many people, when I have asked that question, the answer is a resounding yes, and it may seem strange that I have posed this question at all. But my experience of talking to all levels of the Catholic Church over the last 4 years has shown that the yes vote lies mainly in the lay community. In my experience the hierarchy of the Church is less likely to be convinced that the Church should act on behalf of that which is not human. And if the hierarchy won’t act then I deeply fear not just for the future of the Amazon but for tundra, ice fields, grasslands, mountains and oceans as well.

The reason I have this impression about the Church is because over the last few years I have been asking a particular question based on a personal experience. About 15 years ago I went to the high Arctic to film a rare species of duck called a Spectacled Eider. This rather bizarre bird lives out its whole life above the Arctic Circle and even over-winters sitting in the middle of the frozen Baring Sea. It is a quite extraordinary and awe-inspiring little bird. I stayed on a remote island and filmed a female brood her clutch of eggs and then the ducklings waddle off into the Arctic Ocean to begin their mysterious lives out of the way of human influence. Very few people see Spectacled Eiders and so this was a great privilege. A few years later I telephoned the man who owned the island to ask how the ducks were doing and his news was deeply shocking. The year after I left he went back again to check on the 4 females that regularly nest on his island. All 4 had been shot sitting on the nest. No one had taken the bodies for food, they hadn’t used the feathers or the eggs; they had been shot simply for being ducks in America. I put the phone down and wept, not just for the wickedness of the people who had carried out this callous act of violence but for the senseless loss of magnificent creatures.

My question to lay Catholics, religious and the Church hierarchy alike is this – If Christ had been walking over that island and found those dead ducks, would he have wept? Not just for the people who had killed animals, but for the loss of the ducks themselves. Overwhelmingly the answer to that question from the lay community is yes, but the hierarchy is split, with many saying no – Christ wouldn’t weep over that which is not human.

This story illustrates my point that there is confusion about our relationship to nature and therefore an unwillingness to put time and resources into the non-human world. It follows that it is unlikely that most of the Amazon Basin will really be the focus of concerted effort by the Church, because it will require it to take up the cause of nature itself. I sincerely hope I am wrong.

This is the year the Church has to act decisively. In November the Copenhagen Cop will bring together 189 major governments to make the next set of decisions about climate change, which will include deals over deforestation and carbon trading. Deforestation accounts for 20% of all greenhouse gases released into the atmosphere, more than all forms of transport combined. Simply by stopping cutting down the rainforest we will slash carbon emissions by 1/5. But other forces are at work, huge industry which needs the raw resources provided by rainforest areas; palm oil, beef, mining, ranching, soya and hardwood – and big money has a loud and powerful voice. Will the Church be there at the table championing the environment or industry? Does it feel secure enough in its own theology of creation to make a case for rainforest protection? The Amazon needs the Catholic Church, but will it be there and respond to the cry for help?

In this year leading up to Copenhagen we don’t need more words, what we need is action. If the Pope would say Mass in the middle of the smoking ruins of a cleared area of forest, then he would focus the attention of the world onto that area in an entirely new way. The power of the symbolic gesture that inspires hearts and minds will do more to protect the rainforest than any number of words. This is the year to fire imagination and propel the world into a new era of environmental concern, and the Pope has the power to help that become a reality.